Showing posts with label budget. Show all posts
Showing posts with label budget. Show all posts

Wednesday, July 18, 2012

What is participatory decision-making?

Image via Community Empowerment Collective

The World Bank released a report in 2005 in which the authors succinctly describe five core principals of participatory decision-making that they suggested be implemented across World Bank policy and decision-making. Find these copied below. Their suggested principals could easily be applied to any governing institution. These principals applied to local, state and national governing methods, would go FAR in strengthening democracy at its core.

Click HERE to access the document in pdf.

Check it out:

Transparency and Access to Information. Effective transparency mechanisms make information available to citizens in ways that the information can influence their political choices. They provide complete information about activities and options before key decisions are made, and in local languages, culturally appropriate formats, and in ways that are readily accessible and affordable.

Inclusiveness. Inclusiveness requires that all people have the opportunity to participate in making decisions that will directly affect their lives. In particular, it involves bringing in politically disenfranchised or marginalized groups that might ordinarily be excluded from decision-making processes. This may include efforts to systematically identify all those whose rights may be affected or who may bear the risks associated with the decision; and to reach out to them and provide whatever assistance they may need to participate (e.g. translation services, travel support, etc).

Quality of Discourse and Deliberation. Deliberative processes allow affected people to freely and equally express their competing interests, perspectives, and visions of the public good. For decision-making to be based on deliberation rather than raw political power, marginalized stakeholders must be enabled to participate on an equal basis with more entrenched interests. Thus, where contested issues are highly technical, all participants should have comparable access to the expertise necessary to independently challenge the technical claims of other parties. Participants must also have the option to withhold their consent to an agreement if their concerns are not adequately addressed.

Fairness under Rule of Law. Fairness requires that both the process and its substantive outcomes comport with shared principles of justice and equity. Procedural fairness requires that policies, rules and standards be developed and enforced in impartial and predictable ways, and that processes of representation, decision-making and enforcement are clear, mandatory and internally consistent. Substantive fairness requires that the distribution of costs, benefits and risks from policy outcomes are just and equitable.

Accountability. Accountability implies that decision-makers must answer for their actions and, depending on the answer, be exposed to potential sanctions. Accountability mechanisms allow citizens to control the behavior of government officials and representatives to whom they have delegated public power. Effective accountability mechanisms require compliance and enforcement. Compliance involves evaluating their actions against clear standards that are based on publicly accepted norms. These include both procedural standards (regarding transparency, inclusiveness, etc.) and standards for assessing outcomes (e.g., on poverty reduction, social equity, and human rights). Enforcement involves imposing sanctions for failing to comply with those standards.

These principles can help to structure participatory, responsive and predictable decision-making processes that can lead to better, more sustainable development outcomes by reconciling competing interests and visions of the public good through deliberation and negotiation. To do so, they must be applied with an eye towards redressing the profound inequities of voice, access and political power between different interests in development debates. If they are applied in this way, they can be powerful tools to enhance the capacity of poor and marginalized people to influence the decisions that affect their lives. If they are not, they are unlikely to improve outcomes very much.

Tuesday, April 17, 2012

Tax Day, Emancipation Day

No, you are not being emancipated from paying taxes.

Today taxes are due, pushed back by one day because of yesterday having been Emancipation Day, celebrated in Washington D.C.

As you pay your taxes today, perhaps you might find it in your interest to contact your elected officials (congressmen/women, US senators, President) to ask that our nation reduce our spending on defense and military.


Image via News Junkie Post
If we are going to pay taxes, let it fund diplomacy, education, healthcare, infrastructure development, renewable energy investment and community building initiatives instead of killing people. Enough bloodshed has happened. It takes time to heal and the time to start is NOW.

Below, please find a letter written in 1865 from a former slave to his former master, in honor of Emancipation Day. Here is a thread that analyzes the validity of this letter.

The legacy of slavery and colonialism live on in the world. Each person needs to come to terms with this history and with how the psychological damage it caused to the slavers and enslaved affects us all today. This is a social dialogue that happens in private spaces like people's homes, but which can and should happen in public forums.

Related issues are not just matters of race relations, but also the broader question of control of the laboring capacity of others for wealth generation of a minority of people. Is this an extreme view to you? How so? Do you agree with this? How so? Do you have other insights to offer?

Please share your thoughts with us.

**********

Dayton, Ohio, August 7, 1865

To My Old Master, Colonel P. H. Anderson
Big Spring, Tennessee

Sir: I got your letter and was glad to find you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this for harboring Rebs they found at your house. I suppose they never heard about your going to Col. Martin's to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have come back to see you all when I was working in Nashville, but one of the neighbors told me Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here; I get $25 a month, with victuals and clothing; have a comfortable home for Mandy (the folks here call her Mrs. Anderson), and the children, Milly, Jane and Grundy, go to school and are learning well; the teacher says Grundy has a head for a preacher. They go to Sunday-School, and Mandy and me attend church regularly. We are kindly treated; sometimes we overhear others saying, "Them colored people were slaves" down in Tennessee. The children feel hurt when they hear such remarks, but I tell them it was no disgrace in Tennessee to belong to Col. Anderson. Many darkies would have been proud, as I used to was, to call you master. Now, if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free-papers in 1864 from the Provost-Marshal-General of the Department at Nashville. Mandy says she would be afraid to go back without some proof that you are sincerely disposed to treat us justly and kindly -- and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years and Mandy twenty years. At $25 a month for me, and $2 a week for Mandy, our earnings would amount to $11,680. Add to this the interest for the time our wages has been kept back and deduct what you paid for our clothing and three doctor's visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams Express, in care of V. Winters, esq, Dayton, Ohio. If you fail to pay us for faithful labors in the past we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night, but in Tennessee there was never any pay day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter please state if there would be any safety for my Milly and Jane, who are now grown up and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve and die if it comes to that than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood, the great desire of my life now is to give my children an education, and have them form virtuous habits.

P.S. -- Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,

Jourdon Anderson